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Insurgency in Southern provinces

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 Insurgency in Southern provinces Empty Insurgency in Southern provinces

Post  meodingu Mon Nov 15, 2010 4:51 pm


Insurgency in Southern provinces
See also: South Thailand insurgency
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The Malay Peninsula was once known as Tanah Melayu (Malay Land). It extends from Singapore to the Isthmus of Kra bordering Burma, Thailand and Malay Land. Phuket is Bukit (hill) in Malay, "Satun" is "Setol" (a tropical fruit) was the Province of "Kedah" under the Malay Sultanate and Patani (Land of Farmers) was also part of the Malay Sultanate. In these areas people once spoke both English as well as Sam-sam, a local version of the Siamese language. The majority of residents were Muslims. Thailand pushed to dominate the peninsula as far as Malacca in the 15th century and held much of the peninsula for the next few centuries, including Tumasek (Singapore) some of the Andaman Islands and a colony on Java, but eventually failed when the British used force to guarantee their suzerainty over the sultanate.

All the states of the Malay Sultanate presented annual gifts to the Thai king in the form of a golden flower, which understood the gesture to be tribute and an acknowledgment of vassalage. The British intervened in the Malay State and with the Anglo-Siamese Treaty tried to build a railway from the south to Bangkok, Thailand relinquished sovereignty over what are now the northern Malay provinces of Kedah, Perlis, Kelantan and Terengganu to the British. Satun and Pattani provinces were given to Thailand. The Malay peninsula provinces were infiltrated by the Japanese during World War II, and by the Malayan Communist Party (CPM) from 1942 to 2008, when they decided to sue for peace with the Malaysian and Thai governments after the CPM lost its support from Vietnam and China subsequent to the Cultural Revolution. Recent insurgent uprisings may be a continuation of separatist fighting which started after World War II with Sukarno's support for the PULO, and the intensification. Most victims since the uprisings have been Buddhist and Muslim bystanders.

In 1934 the Assembly voted to amend the civil and military penal codes. One of the proposed changes would allow death sentences to be carried out without the King's approval.[51] The King protested, and in two letters submitted to the Assembly said ending this time-honoured custom would make the people think that the government desired the right to sign death warrants to eliminate political opponents. As a compromise he proposed holding a national referendum on the issue.[52]





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